5. (C) Gadzhi has cashed in the social capital he made from nationalism, translating it into financial and political capital – as head of Dagestan’s state oil company and as the single-mandate representative for Makhachkala in Russia’s State Duma. His dealings in the oil business – including close cooperation with U.S. firms – have left him well off enough to afford luxurious houses in Makhachkala, Kaspiysk, Moscow, Paris and San Diego; and a large collection of luxury automobiles, including the Rolls Royce Silver Phantom in which Dalgat fetched Aida from her parents’ reception. (Gadzhi gave us a lift in the Rolls once in Moscow, but the legroom was somewhat constricted by the presence of a Kalashnikov carbine at our feet. Gadzhi has survived numerous assassination attempts, as have most of the still-living leaders of Dagestan. In Dagestan he always travels in an armored BMW with one, sometimes two follow cars full of uniformed armed guards.)
6. (C) Gadzhi has gone beyond his Avar base, pursuing a multi-ethnic cadre policy to develop a network of loyalists. He has sent Dagestani youths, including his sons, to a military type high school near San Diego (we met one graduate, a Jewish boy from Derbent now studying at San Diego state. He has no plans to enter the Russian military).
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Gadzhi’s multi-ethnic reach illustrates what the editor of the Dagestani paper “Chernovik” told us: that in the last few years the development of inter-ethnic business clans has eroded traditional jamaat loyalties.
7. (C) But the Avar symbolism is still strong. Gadzhi’s brother, an artist from St. Petersburg, ordered as a wedding gift a life-sized statue of Imam Shamil. Shamil is the iconic national symbol, despite his stern and inflexible character (portrayed in Tolstoy’s “Hadji-Murat” as the mountaineers’ tyrannical counterpart to the absolutist Tsar). Connection with Shamil makes for nobility among Avars today. Gadzhi often mentions that he is a descendant on his mother’s side of Gair-Bek, one of Shamil’s deputies.
The Day Before
8. (C) Gadzhi’s Kaspiysk summer house is an enormous structure on the shore of the Caspian, essentially a huge circular reception room – much like a large restaurant – attached to a 40-meter high green airport tower on columns, accessible only by elevator, with a couple of bedrooms, a reception room, and a grotto whose glass floor was the roof of a huge fish tank. The heavily guarded compound also boasts a second house, outbuildings, a tennis court, and two piers out into the Caspian, one rigged with block and tackle for launching jet skis. The house filled up with visitors from all over the Caucasus during the afternoon of August 21. The Chair of Ingushetia’s parliament drove in with two colleagues; visitors from Moscow included politicians, businessmen and an Avar football coach. Many of the visitors grew up with Gadzhi in Khasavyurt, including an Ingush Olympic wrestler named Vakha who seemed to be perpetually tipsy. Another group of Gadzhi’s boyhood friends from Khasavyurt was led by a man who looked like Shamil Basayev on his day off – flip-flops, t-shirt, baseball cap, beard – but turned out to be the chief rabbi of Stavropol Kray. He told us he has 12,000 co-religionists in the province, 8,000 of them in its capital, Pyatigorsk. 70 percent are, like him, Persian-speaking Mountain Jews; the rest are a mixture of Europeans, Georgians and Bukharans.
9. (C) Also present was Chechnya’s Duma member, Khalid (aka Ruslan) Yamadayev, brother of the commander of the notorious Vostok Battalion. He was reserved at the time, but in a follow-up conversation in Moscow on August 29 (please protect) he complained that Chechnya, lacking experts to develop programs for economic recovery, is simply demanding and disposing of cash from the central government. When we pressed him on disappearances, he admitted some took place, but claimed that often parents alleged their children had been abducted when in fact their sons had run off to join the fighters or – in a case the week before – they had murdered their daughter in an honor killing. We mentioned the abduction of a widow of Basayev, allegedly to gain access to his money. Khalid said he had not heard of the case, but knew that Basayev had had no interest in wealth; he may have been a religious fanatic, but he was a “normal” person. The fighters who remain are not a serious military force, in Khalid’s view, and many would surrender under the proper terms and immunities. He himself is arranging the immunity of a senior official of the Maskhadov era, whose name he would not reveal.
10. (C) During lunch, Gadzhi took a congratulatory call from Dagestan’s president, Mukhu Aliyev. Gadzhi told Aliyev how honored he would be if Aliyev could drop in at the wedding reception. There was a degree of tension in the conversation, which was between two figures each implicitly claiming the mantle of leadership of the Avars. In the event, Aliyev snubbed Gadzhi and did not show up for the wedding, though the rest of Dagestan’s political leadership did.
11. (C) Though Gadzhi’s house was not the venue for the main wedding reception, he ensured that all his guests were constantly plied with food and drink. The cooks seemed to keep whole sheep and whole cows boiling in a cauldron somewhere day and night, dumping disjointed fragments of the carcass on the tables whenever someone entered the room. Gadzhi’s two chefs kept a wide variety of unusual dishes in circulation (in addition to the omnipresent boiled meat and fatty bouillon). The alcohol consumption before, during and after this Muslim wedding was stupendous. Amidst an alcohol shortage, Gadzhi had flown in from the Urals thousands of bottles of Beluga Export vodka (“Best consumed with caviar”). There was also entertainment, beginning even that day, with the big-name performers appearing both at the wedding hall and at Gadzhi’s summer house. Gadzhi’s main act, a Syrian-born singer named Avraam Russo, could not make it because he was shot a few days before the wedding, but there
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was a “gypsy” troupe from St. Petersburg, a couple of Azeri pop stars, and from Moscow, Benya the Accordion King with his family of singers. A host of local bands, singing in Avar and Dargin, rounded out the entertainment, which was constant and extremely amplified.
10. (C) The main activity of the day was eating and drinking – starting from 4 p.m., about eight hours worth, all told – punctuated, when all were laden with food and sodden with drink, with a bout of jet skiing in the Caspian. After dinner, though, the first band started an informal performance – drums, accordion and clarinet playing the lezginka, the universal dance of the Caucasus. To the uninitiated Westerner, the music sounds like an undifferentiated wall of sound. This was a signal for dancing: one by one, each of the dramatically paunchy men (there were no women present) would enter the arena and exhibit his personal lezginka for the limit of his duration, usually 30 seconds to a minute. Each ethnic group’s lezginka was different – the Dagestani lezginka the most energetic, the Chechen the most aggressive and belligerent, and the Ingush smoother.
Wedding Day 1
11. (C) An hour before the wedding reception was set to begin the “Marrakech” reception hall was full of guests – men taking the air outside and women already filling a number of the tables inside, older ones with headscarves chaperoning dozens of teenaged girls. A Dagestani parliamentarian explained that weddings are a principal venue for teenagers – and more importantly their parents – to get a look at one another with a view to future matches. Security was tight – police presence on the ground plus police snipers positioned on the roof of an overlooking apartment block. Gadzhi even assigned one of his guards as our personal bodyguard inside the reception. The manager told Gadzhi there were seats for over a thousand guests at a time. At the height of the reception, it was standing room only.