" The day I was intending to leave, the Emir sent for me. He was alone.
"' The more I think over this matter,' he said,the more strange it is that you should be able to do all these wonderful things after having seen it done once by the white hakim; the more I think of it, the more certain I feel that you are not what you seem. I .have sent for Saleh and Abdullah. They have told me what you did for them, and that you gave up your horse to them, and dressed their wounds, and brought them in here. They are full of praise of your goodness, and but few of my people would have thus acted for strangers. They would have given them a drink of water, and ridden on. Now, tell me frankly and without fear. I have thought it over, and I feel sure that you yourself are a white hakim who escaped from the battle in which Hicks's army was destroyed.'
"'I am not a hakim. All that I said was true—that although I have seen operations performed, I have never performed them myself. As to the rest, I answer you frankly, I am an Englishman. I did escape when the black Soudanese battalion surrendered three days after the battle. I was not a fighting officer; I was with them as interpreter. I may say that though I am not a hakim, I did for some time study with the intention of becoming one, and so saw many operations performed.'
" I am glad that you told me,' the Emir said gravely. 'Your people are brave and very wise, though they cannot stand against the power of the Mahdi. But were you Sheitan himself it would be nothing to me. You have saved my son's life. You are the honoured guest of my house. Your religion is different from mine, but as you showed that you were willing to aid followers of the Prophet and the Mahdi, although they were your enemies, surely I, for whom you have done so much, may well forget that difference.'
" I thank you, Emir; from what I had seen of you I felt sure that my secret would be safe with you. We Christians feel no enmity against followers of Mahomet—the hatred is all on your side. And yet, 'tis strange, the Allah that you worship and the God of the Christians is one and the same. Mahomet himself had no enmity against the Christians, and regarded our Christ as a great prophet like himself. Our Queen reigns in India over many more Mohamedans than are ruled by the Sultan of Turkey. They are loyal to her, and know that under her sway no difference is made between them and her Christian subjects, and have fought as bravely for her as her own white troops.'
"I had never thought,' the Emir said,that the time would come when I should call an infidel my friend; but now that I can do so, I feel that there is much in what you say. However, your secret must be kept. Were, it known that you are a white man you Avould be torn to pieces in the streets; and even were you to remain here, where assuredly none would dare touch you, the news would speedily travel to my lord the Mahdi, and he would send a troop of horse to bring you to him. Therefore, though I would fain honour you, I see that it is best that you should, to all save myself, continue to be Mudil. I will not even, as I would otherwise have done, assign you a house, and slaves, and horses in token of my gratitude to you for having saved the life of my son. Something I must do, or I should seem utterly ungrateful. I can at any rate give you rooms here and treat you as an honoured guest. This would excite no remark, as it would be naturally expected that you would stay here until my son is perfectly cured. I shall tell no one, not even my wife; but Abu I will tell, when he is cured, and the secret will be as safe with him as with me. I think it would please him to know. Although a Baggara like myself, and as brave as any, he is strangely gentle in disposition; and though ready and eager to fight when attacked by other tribes, he does not care to go on expeditions against villages which have not acknowledged the power of the Mahdi, and makes every excuse to avoid doing so. It will please him to know that the man who has saved his life is one who, although of a different race and religion, is willing to do kindness to an enemy, and will love and honour you more for knowing it.'
"'I thank you deeply, Emir, and anything that I can do for members of your family I shall be glad to do. I have a knowledge of the usages of many of the drugs in the chest that was brought here. I have not dared to say so before, because I could not have accounted for knowing such things.'
" So at present I am installed in the Emir's palace, and my prospects grow brighter and brighter. After the great victory the Mahdi has won, it is likely that he will be emboldened to advance against Khartoum. In that case he will no doubt summon his followers from all parts, and I shall be able to ride with the Emir or his son, and it will be hard if, when we get near the city, I cannot find some opportunity of slipping off and making my way there. Whether it will be prudent to do so is another question, for I doubt whether the Egyptian troops there will offer any resolute resistance to the Dervish hosts; and in that case I should have to endeavour to make my way down to Dongola, and from there either by boat or by the river bank to Assouan.
"A month later. I have not written for some time, because there has been nothing special to put down. All the little details of the life here can be told to my dear wife, if I should ever see her again, but they are not of sufficient interest to write down. I have been living at the Emir's house ever since. I do not know what special office I am supposed to occupy in his household—that is, what office the people in general think that I hold. In fact, I am his guest, and an honoured one. When he goes out I ride beside him and Abu, who has now sufficiently recovered to sit his horse. i consider myself as medical attendant in ordinary to him and his family. I have given up all practice in the town— in the first place because I do not wish to make enemies of the two doctors, who really seem very good fellows, and I am glad to find that they have performed two or three operations successfully; and in the second place, were I to go about trying to cure the sick, people would get so interested in me that I should be continually questioned as to how I attained my marvellous skill. Happily, though no doubt they must have felt somewhat jealous at my success with Abu, I have been able to do the hakims some service, put fees into their pockets, and at the same time benefited poor people here. I have told them that, just as I recognized the bottle of chloroform, so I have recognized some of the bottles from which the white hakims used to give powder to sick people.For instance,' I said,you see this bottle, which is of a different shape from the others. It is full of a white, feathery-looking powder. They used to give this to people suffering from fever—about as much as you could put on your nail for men and women, and half as much for children. They used to put it in a little water, and stir it up, and give it to them night and morning. They call it kena, or something like that. It did a great deal of good, and generally drove away the fever. This other bottle they also used a good deal. They put a little of its contents in water and it made a lotion for weak and sore eyes. They called it zing. They saw I was a careful man, and I often made the eye-wash and put the other white powder up into little packets when they were busy, as fever and ophthalmia are the two most common complaints among the natives.'
"The hakims were immensely pleased, and both told me afterwards that both these medicines had done wonders. I told them that I thought there were some more bottles of these medicines in the chest, and that when they had finished those I had now given them I would look out for the others. I had, in fact, carried off a bottle both of quinine and zinc powder for my own use, and with the latter I greatly benefited several of the Emir's children and grand-children, all of whom were suffering from ophthalmia, or from sore eyes that would speedily have developed that disease if they had not been attended to. I had only performed one operation, which was essentially a minor one. Abu told me that his wife, of whom he was very fond, was suffering very great pain from a tooth—could I cure her?