When one idea is drawn from another, we say that there has been an association. Some are even of the opinion that the whole human mental process derives from this succession of stimuli, sometimes unconscious, sometimes only pretending to be unconscious, which achieves original combinations, new relationships of thoughts interlinked by the species and together forming what might be called a commerce, an industry of ideas, because man, apart from all the other things he is, has been, or will be, performs an industrial and commercial function, first as producer, then as retailer, and finally as consumer, but even this order can be shuffled and rearranged. I am speaking only of ideas and nothing else. So, then, we can consider ideas as corporate entities, independent or in partnership, perhaps publicly held, but never with limited liability, never anonymous, for a name is something we all possess. The logical connection between this economic theory and the stroll Ricardo Reis is taking, which we already know to be instructive, will become apparent when he arrives at the entrance of the former convent of Sao Pedro de Alcântara, nowadays a refuge for little girls pedagogically chastised with the rod. In the vestibule he comes face to face with the tiled mural depicting Saint Francis of Assisi, il poverello, freely translated as poor devil, kneeling in ecstasy and receiving the stigmata, which in this symbolic representation reach him by means of five cords of blood that descend from on high, from Christ crucified, who hovers in the heavens like a star, or like a kite launched by urchins in the open countryside where there is no lack of space and where people still remember a time when men could be seen flying. With his hands and feet bleeding, his side a gaping wound, Saint Francis holds on to Christ's cross to prevent Him from disappearing into the cloistered heights. There the Father calls to His Son, Come, come, your time for being a man is at an end. That is why we see Saint Francis twitching in saintly fashion as he struggles to hold on, as he murmurs what some believe to be a prayer, I won't let you go, I won't let you go. From these events, which are only now being revealed, you can see just how urgent it is to dismiss orthodox theology and forge a new theology totally opposed to traditional beliefs. Here is an association of ideas for you, then, to illustrate, because first there were Roman heads on the terrace, which was a belvedere, then Ricardo Reis remem bered the obscene gesture of the Portuguese rustic, and now, at the entrance to an old convent in Lisbon, not in Wittenberg, he discovers how and why the common people call that gesture the heraldic arms of Saint Francis, for it is the gesture the desperate saint makes to God when He tries to take away his star. There will be no lack of skeptics and conservatives who reject this hypothesis, but that need not surprise us, it is, after all, what always happens to new ideas, ideas born by association.
Ricardo Reis searches his memory for fragments of poems composed some twenty years ago, how time flies, Unhappy God, essential to all, perhaps because He is unique. It is not you, Christ, whom I despise, but do not usurp what belongs to others. Through the gods we men stand united. These are the words he mutters to himself as he walks along the Rua de Dom Pedro V as if looking for fossils or the ruins of an ancient civilization, and for a moment he wonders whether there is any meaning left in the odes from which he has taken these random lines, lines still coherent but weakened by the absence of what comes before and what follows, paradoxically assuming, by that absence, another meaning, one obscure and authoritative, like that of an epigraph to a book. He asks himself if it is possible to define a unity that joins, like a fastener or clip, two things opposed, divergent, such as that saint who went healthy to the mountain and returned oozing blood from five wounds. If only he had succeeded, at the end of the day, in winding up those cords and returning home, weary as any laborer after his toil, carrying under his arm the kite he was able to retrieve only by the skin of his teeth. It would rest by his pillow while he slept. Today he has won, but who can tell if he will win tomorrow. Trying to join these opposites is probably as absurd as trying to empty the sea with a bucket, not because that is so enormous a task, even if one has the time and energy, but because one would first have to find somewhere on land another great cavity for the sea, and this is impossible. There is so much sea, so little land.
Ricardo Reis is also absorbed by the question he posed himself upon arriving at the Praça do Rio de Janeiro, once known as the Praça do Principe Real and which one day may go back to that name, should anyone live to see it. When the weather becomes hot, one longs for the shade of these silver maples, elms, the Roman pine which looks like a refreshing pergola. Not that this poet and doctor is so well versed in botany, but someone must make up for the ignorance and lapses of memory of a man who for the last sixteen years has grown accustomed to the vastly different and more baroque flora and fauna of the tropics. This is not, however, the season for summer pursuits, for the delights of beach and spa, today's temperature must be around ten degrees Centigrade and the park benches are wet. Ricardo Reis pulls his raincoat snugly around his body, shivering, he goes back by other avenues, now descending the Rúa do'Século, unable to say what made him decide on this route, this street so deserted and melancholy. A few grand residences remain alongside the squat, narrow houses built for the poorer classes, at least the nobility in former days were not all that discriminating, they lived side by side with the common folk. God help us, the way things are going we will see the return of exclusive neighborhoods, nothing but private residences for the barons of industry and commerce, who very soon will swallow up whatever is left of the aristocracy, residences with private garages, gardens in proportion to the size of the property, dogs that bark ferociously. Even among the dogs one notices the difference. In the distant past they attacked both rich and poor.