'That just proves my point,' I put in. 'All the more reason why you should ask yourself the question, given that you weren't satisfied with the simpler explanation, the one that everyone but you found perfectly acceptable.'
'No, I wasn't satisfied,' my father replied with a hint of intellectual amour propre. 'But that doesn't mean that I ever came up with a more complicated explanation, or that trying to find one interested me enough for me to devote my time to it or to speak to the man again, to call him to account. There are some people whose motives don't deserve further investigation, even though these may have led them to commit the most terrible acts or precisely because they did. I know this goes completely against the current trend. Nowadays everyone wonders what leads a serial killer or mass murderer to kill or murder serially or en masse, or what makes a collector of rapes constantly add to his collection, what makes a terrorist, in the name of some primitive cause, despise all life and try to put an end to the lives of as many other people as possible, what makes a tyrant endlessly tyrannise or a torturer endlessly torture, be it in the name of bureaucracy or sadism. There's an obsession with understanding the loathsome, there's an unhealthy fascination with it, and it does the loathsome a huge favour. I don't share the modern world's infinite curiosity about something that can never be justified, however many different explanations you come up with, psychological, sociological, biographical, religious, historical, cultural, patriotic, political, idiosyncratic, economic, anthropological, it doesn't matter. I'm not going to waste my time on the bad and the pernicious, its interest, I can assure you, is minimal at best and usually nil, I've seen plenty of it. Evil tends to be simple, although not always that simple, if you know what I mean. But there are some investigations that sully the investigator, and even some that infect you without giving anything valuable back in return. There is a taste today for exposing oneself to the base and the vile, to the monstrous and the aberrant, for peering in at the infra-human and rubbing up against it as if it had some kind of prestige or charm and were more important than the hundred thousand other conflicts that besiege us without their ever plumbing quite those depths. There's an element of pride in all of this too: you plunge into the anomalous, the repugnant and the wretched as if the human norm were respect and generosity and rectitude, and we had to make a microscopic analysis of anything that deviated from that norm; as if bad faith and treachery, ill will and malice did not form part of that norm and were the exception, and therefore merited all our effort and attention. And that isn't true. It's all part of the norm, and there's no great mystery about it, no more than there is about good faith. This age, however, is devoted to the silly, the obvious and the superfluous, and that's the way it is. Things should be the other way around: there are actions so abominable and so despicable that their mere commission should cancel out any possible curiosity we might have in those who committed them, rather than creating curiosity and provoking it, as is the imbecilic way of things now. And that was the case with me, even though it was my case, my life. What that former friend had done to me was so unjustifiable, so inadmissible and so grave from the point of view of friendship, that everything about him instantly ceased to interest me: his present, his future and his past too, even though I existed in that past. I didn't need to know anything more, and I had no wish to delve deeper.'
He had stopped and was looking at me again, hard and expectantly, as if I were not one of his own familiar children, but a much younger friend, a new friend who had come to see him that morning in his bright, welcoming apartment in Madrid. And as if he could expect from me a novel reaction to what he had said.
'You're a better man than I am,' was my response. 'Or if it isn't a question of better or worse, you're certainly freer and more astute. I can't be sure, but I think I would have sought to avenge myself. After Franco died, or whenever it would have been feasible to do so.'
My father laughed, and this he did paternally, more or less as he had when we, as children, came out with some wildly ingenuous or tactless remark in the presence of visitors.
'Possibly,' he said, 'you do have a tendency to hang on to things, Jacobo, and it's sometimes hard for you to let go, you're not always good at leaving things behind. But that's mainly a sign that you still feel very young. You still think you have unlimited time, time enough to squander. It may be hard for you to understand this, but trying to avenge myself would simply have meant wasting more of my time because of him, and those months in prison were quite enough for me. Besides, it would have given him a sort of a posteriori justification, a false validation, an anachronistic motive for his action. Bear in mind that when you look at your life as a whole the chronological aspect gradually diminishes in importance, you make less of a distinction between what happened before and what happened afterwards, between actions and their consequences, between decisions and what they unleash. He might have thought that I had, in fact, done him some harm, it didn't matter when, and then he would have gone to his grave feeling more at peace with himself. And that wasn't and hasn't been the case. I never wronged him in any way, I didn't harm him and I never had, either before or afterwards or, needless to say, at the time. And that perhaps was what he could not bear, what hurt him. Some people can't forgive you for behaving decently towards them, for being loyal to them, for defending them and giving them your support, let alone doing them a favour or getting them out of some difficulty, that can, on occasions, sound the death knell for the benefactor, I'm quite sure you can come up with your own examples. It's as if they felt humiliated by being the object of someone's affection and good intentions, or thought that this implied a degree of contempt towards them, it's as if they could not stand to feel indebted, however imaginary the debt, or to be obliged to feel grateful. Not that they would want to be treated otherwise, of course, heavens, no, they're always terribly insecure. They would be even more unforgiving if you behaved badly or disloyally towards them, if you denied them favours and left them firmly stuck in their own mire. Some people are simply impossible, and the only sensible thing to do is to remove yourself from their presence and keep them at a distance, and not to let them near you for good or ill, or count on you for anything, quite simply, to cease to exist for them, not even in order to fight them. That, of course, is the ideal. Unfortunately, you can't make yourself invisible by sheer willpower or by choice. For example, when I was in prison, our friend Margarita came to visit me (there was a metal grille between us), and she became so passionately indignant about the things she had heard my betrayer saying about me that this attracted the attention of the prison guards. They asked her who she was talking about, fearing, no doubt, that it was Franco himself. She, being of a highly excitable nature, told them, and they made her go with them to Del Real's house to find out if what she had said was true. There they found his mother, who, of course, Margarita knew (we all knew her, we had been good friends for many years), and whom she attempted to persuade to get her son to see reason and to withdraw his unfair and incomprehensible accusations. His mother, who was very fond of Margarita, listened with a mixture of astonishment and discomfort. In the end, though, maternal faith outweighed everything else, but all she could say in her son's defence was: "La patria es la patria" – "One's country is one's country." To which Margarita replied: "Yes, and lies are lies.'"
My father fell silent again, but this time he didn't look at me, but at the arm of his chair. He seemed suddenly tired, or perhaps distracted by something that had nothing to do with our conversation. I couldn't tell if he had become slightly lost amongst his memories and did not intend to add anything more, or if he was still going to connect the last story to the one before and offer me a conclusion. It seemed unlikely that I would find out because my sister had arrived (perhaps my father had heard the lift) and had just come into the living-room, but only, I imagine, in time to hear Margarita's quoted words, because she immediately asked us in a jovial, chiding tone: