Marco Polo is the chief of all the early modern discoverers; having been the first who communicated to Europe any distinct ideas of the immense regions of Asia, from the Euxine eastwards, through the vast extent of Tartary to China and Japan; and the very first author who has made any mention of that distant insular sovereignty. Even Columbus is supposed, with some considerable probability, to have been prompted to his enterprize, which ended in the discovery of America, by the study of these travels; believing, that by a western course through the unexplored Atlantic, he should find a comparatively short passage to those eastern regions of the Indies, which Polo had visited, described, or indicated. In this view he was, however, so far misled in his estimation of the distance, by the erroneously spread-out longitudes of Ptolomy, bringing these regions much farther towards the east, and consequently nearer by the west, than their actual situation; and was stopped in his western course, by the important and unexpected discovery of many islands, and a vast interposed continent; which, from preconceived theory, he named the West Indies.
Such is the account of these travels which has been handed down to us from various sources, and which their importance and intrinsic merit have induced us to record at some length. Of these adventurous travellers, some notices yet remain, which may be worthy of being preserved. Signior Maffio Polo, the uncle of Marco, became a magistrate of Venice, and lived for some time in much respect among his countrymen. Nicolo Polo, the father of Marco, is said to have married during the captivity of his son at Genoa, and to have left three children by this second marriage. Marco himself married after his return to Venice from Genoa, and left two daughters, Moretta and Fantina, but had no male issue. He is said to have received among his countrymen the name of Marco Millioni, because he and his family had acquired a fortune of a million of ducats in the east. He died as he had lived, universally beloved and respected by all who knew him; for, with the advantages of birth and fortune, he was humble and beneficent and employed his great riches, and the interest he possessed in the state, only to do good.
(Illustration: MAP OF THE Eastern part of Tartary & ADJACENT COUNTRIES)
In the year 1260, when Baldwin was emperor of Continople, two brothers of an illustrious family at Venice, Nicolo and Maffei Polo, embarked in a vessel which was laden with a various assortment of merchandize on their own account; and, after traversing the Mediterranean and Bosphoros with a fair wind, they arrived in safety at Constantinople. Having remained for some time in the imperial city, they crossed the Great Sea to Soldadia338, from thence they went to the court of a Tartar prince, named Barha339, who lived in the towns of Bolgara and Alsara340. To this prince they shewed the fine jewels which they had brought for sale, and presented him with some of the most valuable. He was far from ungrateful for their presents, which he kindly accepted, and for which he made them returns of greater value. Having remained a whole year at his court, they were desirous of returning to Venice; but before they had any opportunity of departing, a war broke out between Barha and another Tartar prince named Arau341; the armies of these rivals came to a battle, in which Barha was defeated, and obliged to fly. By this unfortunate incident, the roads to the westwards became quite unsafe for the journey of the Polos, and they were advised to make a large circuit round the north and east frontiers of the dominions of Barha; and by which route they made their escape from the seat of war to Guthacam, a town on the Tygris342. A little farther on, they crossed the Gihon, one of the four rivers of Paradise, and travelled afterwards for seventeen days in the desert, in which they saw neither town, castle, nor village, and only a few Tartars dwelling in huts or tents. Leaving the desert, they came to a considerable city, named Bochara, on the frontiers of Persia, then the residence of a prince called Barach343, who gave them a good reception; and being unable to proceed any farther, on account of the great wars which then raged among the Tartars, they remained there for three years.
At that time there came to Bochara a person of distinction, who was going as ambassador from Holagu to Kublai-khan, the great emperor of all the Tartars, who resided in the remotest countries of the earth, betwixt the north-east and the east. Meeting with the brothers, who had now become well versed in the Tartarian language, he was much taken with their conversation, and persuaded them to accompany him to the court of the great khan, knowing that he should gratify him in this circumstance, and promised them that they should be received with great honour, and gratified with large rewards. They were well aware that it was utterly impossible for them to return home at this period, without the most imminent danger, and agreed to this proposal, taking with them some Christian servants whom they had brought from Venice; and travelling toward the north-east, they employed a whole year on the journey, being often obliged to wait the melting of the snow, and the decreasing of the floods, which obstructed their passage.
At length they arrived at the residence of the great khan, and being brought into his presence, were most courteously received, and treated with great distinction. He interrogated them much concerning many things relative to the countries of the west; particularly respecting the Roman emperor344, and the other kings and princes of Europe; the forms of their different governments, the nature, number and discipline of their military force; how peace, justice and concord were established and maintained among them; of the manners and customs of the different European nations; and concerning the pope, the discipline of the church, and the tenets of the Christian faith. To all this Nicolo and Maffei made proper and suitable replies, as prudent and wise men, declaring the truth, and speaking orderly in the Tartarian language; with which the emperor was well satisfied, as he acquired a knowledge of the affairs of the Europeans; insomuch that he often commanded them to be brought into his presence.
After some time, Kublai-khan having consulted with his great lords, informed them, that he was desirous to send them as his ambassadors to the pope of the Romans, accompanied by one of his lords named Chogatal345, requesting that he would send an hundred men, learned in the Christian religion, to his courts, that they might instruct his wise men, that the faith of the Christians was preferable to all other sects, being the only way of salvation; that the gods of the Tartars were devils, and that they and other people of the east were deceived in the worship of these gods. He likewise commanded them, on their return from Jerusalem, to bring him some of the oil from the lamp which burns before the sepulchre of our Lord Jesus Christ, to whom the emperor had great devotion, believing him to be the true God. Yielding due reverence to the great khan, they promised faithfully to execute the charge which he had committed to them, and to present to the pope the letters in the Tartarian language, which he gave them for that purpose. According to the custom of the empire, the great khan caused to be given them a golden tablet, engraven and signed with the mark or signet of the khan, in virtue of which, instead of a passport, the bearers were entitled to be everywhere conveyed in safety through dangerous places, by the governors of provinces and cities, throughout the whole empire, having their expences everywhere defrayed, and should be furnished with whatever was needful for them and their attendants in all places, and for as long as they might have occasion to stay.
338
The Black-Sea, or Euxine, is here called the
340
Bolgara is the town of Bolgari, the capital of Bulgaria, which subsisted from 1161 to 1578. Alsara is Al-seray, which was built by Baatu-khan, on the Achtuba, a branch of the Volga. –Forst.
344
This probably refers to the Constantinopolitan or Greek emperor; his dominions being called
345
In different editions this name is corruptly written Gogoka, Gogatal, Cogatal, and Chogatal. –E.