We at length arrived at some large enclosed courts, in the apartments, around which our lodgings were appointed; when the two principal chiefs took Cortes by the hand and conducted him into the apartment which was destined for his use. Every one of our soldiers were provided with a mat and bed-clothes made of nequen cloth. Our allies were lodged close by us, and the Mexican ambassadors were accommodated, by desire of Cortes, in the apartment next his own. Though we had every reason to confide in the Tlascalans, Cortes used the most rigid military precautions for our safety; which, being observed by the chiefs, they complained of as indicating suspicion of their sincerity; but Cortes assured them this was the uniform custom of our country, and that he had the most perfect reliance on their truth. As soon as an altar could be got ready, Cortes ordered Juan Diaz to celebrate the mass, as Olmeda was ill of a fever. Many of the native chiefs were present on this occasion, whom Cortes took along with him after the service into his own apartment, attended by those soldiers who usually accompanied him. The elder Xicotencatl then offered a present, consisting of a small quantity of gold and some pieces of cloth, not worth twenty crowns altogether, and expressed his fear that he might despise so paltry a present, which he excused on account of the poverty of their nation, occasioned by the extortions of Montezuma, from whom they were forced to purchase peace at the expence of every thing valuable belonging to them. Cortes assured them that he valued their gift, small as it was, more than he would a house full of gold from others, as it was a testimony of their friendship, which he greatly valued. Xicotencatl then proposed that a strict alliance should be formed between the two nations, and that our chiefs should accept their daughters in marriage, offering his own to Cortes, who thanked him for these marks of friendship. The chiefs remained with Cortes a whole day, and as Xicotencatl was blind, Cortes permitted him to examine his head, face, and beard with his hands, which he did with much attention.
Next day the chiefs brought five daughters of their principal caciques, who were much handsomer than the other women of the country, each attended by a female slave. On this occasion Xicotencatl presented his own daughter to Cortes, and desired him to assign the others among his principal officers. Cortes thanked him for the mark of regard, but that for the present the ladies must remain with their parents, as we must first obey the commands of our God, and the orders of our sovereign, by abolishing human sacrifices and other abominations, and by teaching them the true faith in the adoration of one only God. He then shewed them a beautiful image of the holy Mary, the queen of heaven, the mother of our Lord by the power of the Holy Ghost, conceived without sin, adding, That if they wished to become our brethren, and that we should marry their daughters, they must renounce their idolatry, and worship our God, by which they would not only benefit their temporal concerns, but would secure an eternal happiness in heaven; whereas by persisting in the worship of their idols, which were representations of the devils, they would consign themselves to hell, where they would be plunged eternally into flames of fire. This and a great deal more excellently to the purpose, being well explained to them by our interpreters, the chiefs made answer to the following effect: That they readily believed all they had now heard respecting the excellence of our God and his saints, and might in time be able to understand the subject of his exhortations; but that if they were now to renounce the religion of their ancestors in their old age to please us, the priests and people would rebel against them; more especially as the priests had already consulted their gods, who had commanded them on no account to omit the human sacrifices and other ancient customs, as otherwise they would send famine, pestilence, and war into their country: They requested, therefore that nothing more might be said on this subject, as they could not renounce their gods but with their lives. When the subject of this conference was reported to father Olmedo, who was a wise and good man, he advised the general not to urge the matter any farther for the present, as he was adverse to forced conversions, such as had been already attempted at Chempoalla; and that to destroy the idols were a needless act of violence, unless the principles of idolatry were eradicated from their minds by argument as they would easily procure other idols to continue their worship. Three of our cavaliers, Alvarado, de Leon, and De Lugo, gave a similar advice to Cortes, and the subject was judiciously dropped, which might have again excited the Tlascalans to inveterate enmity.
Soon after this we got permission to clear out and purify one of the temples, which was converted into a Christian church, and had an altar and cross erected. Here the ladies who were destined to be the brides of our officers, having been instructed in the principles of the Christian religion were baptized. The daughter of Xicotencatl was named Donna Luisa, and being taken by the hand by Cortes, was presented by him to Alvarado, saying to her rather that this officer was his brother, with which arrangement the old cacique seemed perfectly satisfied. Almost the whole province of Tlascala came afterwards to depend upon this lady, paying rent and homage to her. She had a son by Alvarado named Don Pedro, and a daughter Donna Leonora, who inherited her mothers domains, and is now the wife of Don Francisco de la Cueva, cousin to the Duke of Albuquerque, by whom she has four or five sons. In right of his wife Donna Luisa, Alvarado became lord, and almost sovereign of Tlascala. As far as I can remember, the niece, or daughter of Maxicatzin, named Donna Leonora, and remarkably handsome, was given to Velasquez de Leon. I have forgotten the names of the other ladies, all stiled Donnas, but they were assigned to De Oli, Sandoval, and Avila. After the ceremonies were concluded, the natives were informed that the crosses were erected in order to expel the evil spirits which they had been in use to worship.
Cortes obtained considerable information from the two principal chiefs of Tlascala, Xicotencatl, and Maxicatzin, relative to the military and political state of Mexico. They said that Montezuma had an army of an hundred thousand warriors, occupying all the cities of the neighbouring states, which were subject to his dominions, with strong garrisons, and forcing them to pay heavy tributes in gold, manufactures, productions of the soil, and victims for sacrifice, so that his wealth and power were exceedingly great; but that all the districts which were under subjection to him were exceedingly dissatisfied with his tyranny, and inclined to take part with his enemies. Their own state of Tlascala had been in almost continual wars with the Mexicans for above an hundred years, and formed a league for mutual defence with the people of Guaxocingo9; but were principally vexed by inroads from the Mexican garrison in Cholula, from which city the troops of Montezuma were able to come by surprise on the Tlascalan territories. They described the city of Mexico as of great strength, being built in the lake, and only accessible by narrow causeways, with wooden bridges, and having no access to most of its houses but by drawbridges or boats. They described the arms of the Mexicans as consisting of double-headed darts, which were projected by a kind of slings, lances having stone heads, an ell in length, and both edges as sharp as a razor, and two-handed swords, edged likewise with sharp stones, besides shields and other defensive armour. The chiefs shewed large nequen cloths, on which their various battles were represented, with all those different kinds of weapons. They alleged that their country was anciently inhabited by a people of great stature and very barbarous manners, who had been extirpated by their ancestors, and produced a thigh-bone which they said had belonged to one of these giants. I stood by it, and it equalled my height, though I am as tall as most men. We sent this bone to Spain for the inspection of his majesty. The chiefs told us that their idols had long ago predicted, that a people was to arrive from the distant lands where the sun rises, and to subdue their country, and they believed we were those to whom the prediction applied. Cortes said that this was certainly the case, and that our great emperor had sent us to establish a lasting friendship between our nation and them, and to be the instruments of shewing them the only way of Salvation: To which we all said Amen!
While we were in Tlascala a volcano near Guaxocingo threw out great quantities of flames, and Diego de Ordas went up to examine it, attended by two Spanish soldiers, and some of the principal Indians. The natives declined going any nearer to the volcano than the temples of Popocatepeque, but De Ordas and his two Spanish comrades ascended to the summit of the mountain, and looked down into the crater, which is a circle of near a quarter of a league diameter. From this peak also, they had a distant view of the city of Mexico, which was twelve or thirteen leagues from the mountain. This was considered as a great feat, and De Ordas, on his return to Spain, got royal authority to bear this volcano in his arms, which is now borne by his nephew who dwells in La Puebla. This volcano did not throw out flames for a good many years afterwards, but it flamed with great violence in 1530. We observed many wooden cages in the city of Tlascala, in which the victims intended for sacrifice were confined and fattened; but we destroyed all these, releasing the unhappy prisoners, who remained along with us, as they dared not to return to their own homes. Cortes spoke very angrily to the Tlascalan chiefs, exhorting them to abolish this horrible custom of human sacrifices, and they promised amendment; but immediately, on our backs being turned, they resumed their ancient abominations.
9
This place, so often mentioned by Diaz, seems to be the same called Huexotzinco by Clavigero. –E.