“But not,” exclaimed Mr Belfield, “if he has the least grain of spirit! the beaten track will be the last that a man of parts will deign to tread,
“A pernicious maxim! a most pernicious maxim!” cried the old gentleman, who sat frowning in a corner of the room.
“Deviations from common rules,” said Mr Monckton, without taking any notice of this interruption, “when they proceed from genius, are not merely pardonable, but admirable; and you, Belfield, have a peculiar right to plead their merits; but so little genius as there is in the world, you must surely grant that pleas of this sort are very rarely to be urged.”
“And why rarely,” cried Belfield, “but because your general rules, your appropriated customs, your settled forms, are but so many absurd arrangements to impede not merely the progress of genius, but the use of understanding? If man dared act for himself, if neither worldly views, contracted prejudices, eternal precepts, nor compulsive examples, swayed his better reason and impelled his conduct, how noble indeed would he be! how infinite in faculties! in apprehension how like a God!”1
“All this,” answered Mr Monckton, “is but the doctrine of a lively imagination, that looks upon impossibilities simply as difficulties, and upon difficulties as mere invitations to victory. But experience teaches another lesson; experience shows that the opposition of an individual to a community is always dangerous in the operation, and seldom successful in the event;—never, indeed, without a concurrence strange as desirable, of fortunate circumstances with great abilities.”
“And why is this,” returned Belfield, “but because the attempt is so seldom made? The pitiful prevalence of general conformity extirpates genius, and murders originality; the man is brought up, not as if he were ‘the noblest work of God,’ but as a mere ductile machine of human formation: he is early taught that he must neither consult his understanding, nor pursue his inclinations, lest, unhappily for his commerce with the world, his understanding should be averse to fools, and provoke him to despise them; and his inclinations to the tyranny of perpetual restraint, and give him courage to abjure it.”
“I am ready enough to allow,” answered Mr Monckton, “that an eccentric genius, such, for example, as yours, may murmur at the tediousness of complying with the customs of the world, and wish, unconfined, and at large, to range through life without any settled plan or prudential restriction; but would you, therefore, grant the same licence to every one? would you wish to see the world peopled with defiers of order, and contemners of established forms? and not merely excuse the irregularities resulting from uncommon parts, but encourage those, also, to lead, who without blundering cannot even follow?”
“I would have all men,” replied Belfield, “whether philosophers or ideots, act for themselves. Every one would then appear what he is; enterprize would be encouraged, and imitation abolished; genius would feel its superiority, and folly its insignificance; and then, and then only, should we cease to be surfeited with that eternal sameness of manner and appearance which at present runs through all ranks of men.”
“Petrifying dull work this, mon ami!” said the Captain, in a whisper to Morrice, “de grace, start some new game.”
“With all my heart,” answered he; and then, suddenly jumping up, exclaimed, “A hare! a hare!”
“Where?—where?—which way?” and all the gentlemen arose, and ran to different windows, except the master of the house, the object of whose pursuit was already near him.
Morrice, with much pretended earnestness, flew from window to window, to trace footsteps upon the turf which he knew had not printed it: yet, never inattentive to his own interest, when he perceived in the midst of the combustion he had raised, that Lady Margaret was incensed at the noise it produced, he artfully gave over his search, and seating himself in a chair next to her, eagerly offered to assist her with cakes, chocolate, or whatever the table afforded.
He had, however, effectually broken up the conversation; and breakfast being over, Mr Harrel ordered his chaise, and Cecilia arose to take leave.
And now not without some difficulty could Mr Monckton disguise the uneasy fears which her departure occasioned him. Taking her hand, “I suppose,” he said, “you will not permit an old friend to visit you in town, lest the sight of him should prove a disagreeable memorial of the time you will soon regret having wasted in the country?”
“Why will you say this, Mr Monckton?” cried Cecilia; “I am sure you cannot think it.”
“These profound studiers of mankind, madam,” said Belfield, “are mighty sorry champions for constancy or friendship. They wage war with all expectations but of depravity, and grant no quarter even to the purest designs, where they think there will be any temptation to deviate from them.”
“Temptation,” said Mr Monckton, “is very easy of resistance in theory; but if you reflect upon the great change of situation Miss Beverley will experience, upon the new scenes she will see, the new acquaintance she must make, and the new connections she may form, you will not wonder at the anxiety of a friend for her welfare.”
“But I presume,” cried Belfield, with a laugh, “Miss Beverley does not mean to convey her person to town, and leave her understanding locked up, with other natural curiosities, in the country? Why, therefore, may not the same discernment regulate her adoption of new acquaintance, and choice of new connections, that guided her selection of old ones? Do you suppose that because she is to take leave of you, she is to take leave of herself?”
“Where fortune smiles upon youth and beauty,” answered Mr Monckton, “do you think it nothing that their fair possessor should make a sudden transition of situation from the quietness of a retired life in the country, to the gaiety of a splendid town residence?”
“Where fortune frowns upon youth and beauty,” returned Belfield, “they may not irrationally excite commiseration; but where nature and chance unite their forces to bless the same object, what room there may be for alarm or lamentation I confess I cannot divine.”
“What!” cried Mr Monckton, with some emotion, “are there not sharpers, fortune-hunters, sycophants, wretches of all sorts and denominations, who watch the approach of the rich and unwary, feed upon their inexperience, and prey upon their property?”
“Come, come,” cried Mr Harrel, “it is time I should hasten my fair ward away, if this is your method of describing the place she is going to live in.”
“Is it possible,” cried the Captain, advancing to Cecilia, “that this lady has never yet tried the town?” and then, lowering his voice, and smiling languishingly in her face, he added, “Can anything so divinely handsome have been immured in the country? Ah! quelle honte! do you make it a principle to be so cruel?”
Cecilia, thinking such a compliment merited not any other notice than a slight bow, turned to Lady Margaret, and said, “Should your ladyship be in town this winter, may I expect the honour of hearing where I may wait upon you?”
“I don’t know whether I shall go or not,” answered the old lady, with her usual ungraciousness.
Cecilia would now have hastened away, but Mr Monckton, stopping her, again expressed his fears of the consequences of her journey; “Be upon your guard,” he cried, “with all new acquaintance; judge nobody from appearances; form no friendship rashly; take time to look about you, and remember you can make no alteration in your way of life, without greater probability of faring worse, than chance of faring better. Keep therefore as you are, and the more you see of others, the more you will rejoice that you neither resemble nor are connected with them.”