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As Figure 19.1 suggests, servitors sometimes moved through the ranks. The rules for entry into and promotion through the upper ranks were as follows.[8]The men in the three duma ranks above dumnyi d'iak (boiarin, okol'nichii, dumnyi dvorianin) were generally recruited from hereditary servitors in the sub-duma court ranks. Elected hereditary servitors could be appointed to any of these three ranks (that is, not dumnyi d'iak). Once they had assumed a rank, they could progress upward, for example, from dumnyi dvorianin to okol'nichii or from okol'nichii to boiarin. Ranks could not be skipped after entry - one could not go directly from dumnyi dvorianin to boiarin. Dumnye d'iaki were generally recruited from the ranks of d'iaki who were themselves recruited from clerks (pod'iachie), all of whom were men of lower birth.[9] Like their hereditary counterparts in the duma cohort, they could progress through ranks after appointment, again, without skipping.

To simplify a bit, the game of Muscovite politics had as its goal either advancement to the high ranks (for individuals and their families) or control of the composition of these ranks (for the royal family, or blocs of allied families). It bears mentioning that seventeenth-century politics had very little to do with policies and everything to do with persons. There may have been debate on this or that issue, but, as we have noted, everyone in the sovereign's court was (to continue our metaphor) on the same team and pursued the same goal - the maintenance and, if possible, the expansion of the elite's interests.15 Certainly there was conflict over issues. But it is telling that the Muscovites never developed a formal institution that might represent differing political agendas among notables. None was needed. The prime political question, it appears, was always who would pursue this common agenda, and only rarely whether it should be pursued.

There were, in essence, three players in this contest.[10] First, there was the tsar himself. In theory, he made all appointments to and promotions through the ranks. Yet in fact he did not rule alone, but rather with the aid of close relatives, advisers and mentors.[11] The existence of a small retinue of advis­ers around the tsar was recognised by the Muscovites themselves: Grigorii Kotoshikhin, the treasonous scribe who penned the only indigenous descrip­tion of the Muscovite political system, explicitly calls them the 'close people' (blizhnie liudi).[12] These confidants would and could bend the tsar's ear when it came to appointments and promotions. The second major class of players at the Muscovite court were old elite servitors, that is, men of very high, heritable status whose families traditionally held positions in the duma ranks. These were Muscovy's aristocrats: for centuries, they had commanded Muscovy's armies, administered Muscovy's central offices, and governed Muscovy's far- flung territories.[13] Their right to high offices was guarded by mestnichestvo,

The tsar and his retinue

4fil,
Lower-status courtiers
[2,000 men/1,000 families] Stolfniki Dvoriane moskovskie Striapchie Zhil'tsy
D'iaki
Administrative class
Figure 19.2. The sovereign's court (c.1620)

[2-4 f/milies]

The traditional elite

[30 m/n/20 faMies]

Boyars Okol'nichie

)umnye dvoriane Dumnye d'iaki

Younger members of the old\lite

early Russia's mechanism for protecting the order of precedence.[14] Finally, we have men and families serving in the lower orders of the sovereign's court - the thousands of stol'niki, dvoriane moskovskie, and striapchie who occupied minor offices in Moscow and the provinces. They could never reasonably hope to win appointments to the duma. Figure 19.2 describes the three interest groups within the system of ranks.

The contest over the duma ranks was not a fair one. The tsar held the most power - he, as we have said, made all the appointments. The old elite had considerable though less power - by Muscovite tradition, elite families had a special claim on the upper ranks, often passing them on through several generations. And the mass of courtiers had the least power - only very occa­sionally would the tsar reach down into the lower rungs ofthe court to elevate a common stol'nik, but the possibility was always open.

Each of these parties deployed different strategies to gain victory. The tsar's course was one of balance: he attempted to distribute just enough of the ranks to elite servitors so as to guarantee their allegiance, while at the same time reserving a portion for the purposes of patronage, reward of merit, or some

other end. Members of the old elite pursued a strategy of maintenance: they fought to preserve their hold on the duma ranks by keeping new servitors out ofexisting positions and preventing the tsar from creating new posts. The common courtiers' strategy was offensive: they used a variety of mechanisms to win favour with the tsar or elite (service, marriage alliances, etc.) in order to gain a place among the duma men.

Who won? A brief overview of seventeenth-century high politics

As Michael Romanov ascended the throne in 1613, he and the coalition of forces that supported him faced serious difficulties. There were several claimants to the crown (some arguably more legitimate than Mikhail Fedorovich), the country was occupied by Swedes, Poles and numerous rebel bands, and the economy was in shambles after many years of bloody civil war. No one was really sure who the 'true tsar' was. The Romanov party did the only thing it could to maintain power: issue a 'national' call to eject the foreigners, declare a de facto amnesty to those in other camps and begin the slow and painful process of reducing its opponents - alien and domestic - one at a time. First, the rebels were defeated (Zarutskii, Mniszech), then the otherwise distracted Swedes were pacified (the Treaty of Stolbovo, 1617) and finally the Poles were ejected (the Truce of Deulino, 1618). These measures shored up the Romanovs' hold on power. The return of Michael's father, soon-to-be Patriarch Filaret, from Polish captivity in 1619 solidified it. For the first and last time in Russian history, father and son - the head of the Church and head of the state - ruled together.

Aside from this single (albeit dramatic) innovation, the diarchy pursued a moderate course aimed at cultivating political support and recouping the considerable losses incurred during and after the Troubles. Even after the situation had stabilised, there was no general purge of elements who had fought for the 'wrong' side in the previous decades (though the Romanovs did turn hard on their former allies the cossacks). Rather, the sins of the Time of Troubles were forgotten for all but a few. The old boyars returned to their high places, irrespective of what port they had sought in the storm of the Troubles. The administrative class took its station as well, again without suffering for its prior allegiances. And the central and provincial military servitors were prepared for the imminent reckoning with Poland, which finally came in 1634.

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8

This system is described in Crummey Aristocrats and Servitors, pp. 23-4, as well as in Marshall T. Poe, The Russian Elite in the Seventeenth Century, 2 vols. (Helsinki: Academia Scientiarum Fennica, 2003), vol. 11, passim.

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9

On the administrative class, see N. F. Demidova, Sluzhilaia biurokratiia v Rossii XVII v. i ee rol' v formirovanii absoliutizma (Moskva: Nauka, 1987).

On consensus among the elite, see: Edward L. Keenan, 'Muscovite Political Folkways', RR 45 (1986), 115-81; Nancy Shields Kollmann, Kinship and Politics: The Making of the Muscovite Political System, 1345-1547 (Stanford, Calif.: Stanford University Press, 1987), pp. 2, 7-8, 18, 44, 149-52, 184. The degree ofconsensus is the subject ofsome debate. See the exchange between Valerie Kivelson and Marshall Poe in Kritika 3 (2002): 473-99.

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10

This is not to say that these were the only political actorsin Muscovy Certainly there were others (the Church, elite women etc.). These three, however, are the most significant for our limited purposes. On the Church in politics, see: Georg Bernhard Michels, At War with the Church: Religious Dissent in Seventeenth-Century Russia (Stanford, Calif.: Stanford University Press, 1999). On elite women in politics, see: Isolde Thyret, Between God and Tsar: Religious Symbolism and the Royal Women of Muscovite Russia (DeKalb, Ill.: Northern Illinois University Press, 2001).

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11

There are a number of well-known examples: Michael and his father, Patriarch Filaret; the young Alexis and Boris Ivanovich Morozov; Sophia and Prince Vasilii Vasil'evich Golitsyn; Peter and his assembly of friends.

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12

GrigorijKotosixin [G. K. Kotoshikhin], O Rossii v carstvovanie Alekseja Mixajlovica. Text andcommentary, ed. A. E. Pennington (Oxford and New York: Clarendon Press, 1980), fos. 34-36v. On Kotoshikhin's understanding of governmental institutions, see Benjamin P. Uroff,'GrigoriiKarpovich Kotoshikhin, "On Russiain the Reign of Alexis Mikhailovich": An Annotated Translation', unpublished Ph.D. Dissertation, University of Illinois, 1970, and Fritz T. Epstein, 'Die Hof- und Zentralverwaltung im Moskauer Staat und die Bedeutung von G.K. Kotosichins zeitgenoessischem Werk "Uber Russland unter der Herrschaft des Zaren AleksejMichajlovic" fur die russische Verwaltungsgeschichte', Hamburger Historische Studien 7 (1978): 1-228.

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13

On them, see Crummey, Aristocrats and Servitors, passim.

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14

The literature on mestnichestvo is large. For a recent treatment, see Nancy Shields Koll- mann, By Honor Bound: State and Society in Early ModernRussia (Ithaca, N.Y., and London: Cornell University Press, 1999), pp. 131-68.