Of the other fugitive leaders only a few escaped. The cavalry that fled from Thapsus encountered the bands of Sittius, and were cut down or captured by them; their leaders Afranius and Faustus were delivered up to Caesar, and, when the latter did not order their immediate execution, they were slain in a tumult by his veterans. The commander-in-chief Metellus Scipio with the fleet of the defeated party fell into the power of the cruisers of Sittius and, when they were about to lay hands on him, stabbed himself. King Juba, not unprepared for such an issue, had in that case resolved to die in a way which seemed to him befitting a king, and had caused an enormous funeral pile to be prepared in the market-place of his city Zama, which was intended to consume along with his body all his treasures and the dead bodies of the whole citizens of Zama.
But the inhabitants of the town showed no desire to let themselves be employed by way of decoration for the funeral rites of the African Sardanapalus; and they closed the gates against the king when fleeing from the battle-field he appeared, accompanied by Marcus Petreius, before their city. The king - one of those natures that become savage amidst a life of dazzling and insolent enjoyment, and prepare for themselves even out of death an intoxicating feast - resorted with his companion to one of his country houses, caused a copious banquet to be served up, and at the close of the feast challenged Petreius to fight him to death in single combat. It was the conqueror of Catilina that received his death at the hand of the king; the latter thereupon caused himself to be stabbed by one of his slaves. The few men of eminence that escaped, such as Labienus and Sextus Pompeius, followed the elder brother of the latter to Spain and sought, like Sertorius formerly, a last refuge of robbers and pirates in the waters and the mountains of that still half-independent land.
Without resistance Caesar regulated the affairs of Africa. As Curio had already proposed, the kingdom of Massinissa was broken up. The most eastern portion or region of Sitifis was united with the kingdom of Bocchus king of East Mauretania[51], and the faithful king Bogud of Tingis was rewarded with considerable gifts. Cirta (Constantine) and the surrounding district, hitherto possessed under the supremacy of Juba by the prince Massinissa and his son Arabion, were conferred on the condottiere Publius Sittius that he might settle his half-Roman bands there[52]; but at the same time this district, as well as by far the largest and most fertile portion of the late Numidian kingdom, were united as "New Africa", with the older province of Africa, and the defence of the country along the coast against the roving tribes of the desert, which the republic had entrusted to a client-king, was imposed by the new ruler on the empire itself.
The struggle, which Pompeius and the republicans had undertaken against the monarchy of Caesar, thus terminated, after having lasted for four years, in the complete victory of the new monarch. No doubt the monarchy was not established for the first time on the battle-fields of Pharsalus and Thapsus; it might already be dated from the moment when Pompeius and Caesar in league had established their joint rule and overthrown the previous aristocratic constitution. Yet it was only those baptisms of blood of the ninth August 706 and the sixth April 708 that set aside the conjoint rule so opposed to the nature of absolute dominion, and conferred fixed status and formal recognition on the new monarchy. Risings of pretenders and republican conspiracies might ensue and provoke new commotions, perhaps even new revolutions and restorations; but the continuity of the free republic that had been uninterrupted for five hundred years was broken through, and monarchy was established throughout the range of the wide Roman empire by the legitimacy of accomplished fact.
The constitutional struggle was at an end; and that it was so, was proclaimed by Marcus Cato when he fell on his sword at Utica. For many years he had been the foremost man in the struggle of the legitimate republic against its oppressors; he had continued it, long after he had ceased to cherish any hope of victory. But now the struggle itself had become impossible; the republic which Marcus Brutus had founded was dead and never to be revived; what were the republicans now to do on the earth? The treasure was carried off, the sentinels were thereby relieved; who could blame them if they departed? There was more nobility, and above all more judgment, in the death of Cato than there had been in his life. Cato was anything but a great man; but with all that short-sightedness, that perversity, that dry prolixity, and those spurious phrases which have stamped him, for his own and for all time, as the ideal of unreflecting republicanism and the favourite of all who make it their hobby, he was yet the only man who honourably and courageously championed in the last struggle the great system doomed to destruction. Just because the shrewdest lie feels itself inwardly annihilated before the simple truth, and because all the dignity and glory of human nature ultimately depend not on shrewdness but on honesty, Cato has played a greater part in history than many men far superior to him in intellect.
It only heightens the deep and tragic significance of his death that he was himself a fool; in truth it is just because Don Quixote is a fool that he is a tragic figure. It is an affecting fact, that on that world-stage, on which so many great and wise men had moved and acted, the fool was destined to give the epilogue. He too died not in vain. It was a fearfully striking protest of the republic against the monarchy, that the last republican went as the first monarch came - a protest which tore asunder like gossamer all that so-called constitutional character with which Caesar invested his monarchy, and exposed in all its hypocritical falsehood the shibboleth of the reconciliation of all parties, under the aegis of which despotism grew up. The unrelenting warfare which the ghost of the legitimate republic waged for centuries, from Cassius and Brutus down to Thrasea and Tacitus, nay, even far later, against the Caesarian monarchy - a warfare of plots and of literature - was the legacy which the dying Cato bequeathed to his enemies. This republican opposition derived from Cato its whole attitude - stately, transcendental in its rhetoric, pretentiously rigid, hopeless, and faithful to death; and accordingly it began even immediately after his death to revere as a saint the man who in his lifetime was not unfrequently its laughing-stock and its scandal. But the greatest of these marks of respect was the involuntary homage which Caesar rendered to him, when he made an exception to the contemptuous clemency with which he was wont to treat his opponents, Pompeians as well as republicans, in the case of Cato alone, and pursued him even beyond the grave with that energetic hatred which practical statesmen are wont to feel towards antagonists opposing them from a region of ideas which they regard as equally dangerous and impracticable.
51. IV. IV. Reorganization of Numidia.
52. The inscriptions of the region referred to preserve numerous traces of this colonization. The name of the Sittii is there unusually frequent; the African township Milev bears as Roman the name