It was unable to produce from its own resources either a national art or a national state; it attained at the utmost a national theology and a peculiar type of nobility. The original simple valour was no more; the military courage based on higher morality and judicious organization, which comes in the train of increased civilization, had only made its appearance in a very stunted form among the knights. Barbarism in the strict sense was doubtless outlived; the times had gone by, when in Gaul the fat haunch was assigned to the bravest of the guests, but each of his fellow-guests who thought himself offended thereby was at liberty to challenge the receiver on that score to combat, and when the most faithful retainers of a deceased chief were burnt along with him. But human sacrifices still continued, and the maxim of law, that torture was inadmissible in the case of the free man but allowable in that of the free woman as well as of slaves, throws a far from pleasing light on the position which the female sex held among the Celts even in their period of culture. The Celts had lost the advantages which specially belong to the primitive epoch of nations, but had not acquired those which civilization brings with it when it intimately and thoroughly pervades a people.
Such was the internal condition of the Celtic nation. It remains that we set forth their external relations with their neighbours, and describe the part which they sustained at this moment in the mighty rival race and rival struggle of the nations, in which it is everywhere still more difficult to maintain than to acquire. Along the Pyrenees the relations of the peoples had for long been peaceably settled, and the times had long gone by when the Celts there pressed hard on, and to some extent supplanted, the Iberian, that is, the Basque, original population. The valleys of the Pyrenees as well as the mountains of Bearn and Gascony, and also the coast-steppes to the south of the Garonne, were at the time of Caesar in the undisputed possession of the Aquitani, a great number of small tribes of Iberian descent, coming little into contact with each other and still less with the outer world; in this quarter only the mouth of the Garonne with the important port of Burdigala (Bordeaux) was in the hands of a Celtic tribe, the Bituriges-Vivisci.
Advance of Roman Trade and Commerce into Free Gaul Of far greater importance was the contact of the Celtic nation with the Roman people, and with the Germans. We need not here repeat - what has been related already - how the Romans in their slow advance had gradually pressed back the Celts, had at last occupied the belt of coast between the Alps and the Pyrenees, and had thereby totally cut them off from Italy, Spain and the Mediterranean Sea - a catastrophe, for which the way had already been prepared centuries before by the laying out of the Hellenic stronghold at the mouth of the Rhone. But we must here recall the fact that it was not merely the superiority of the Roman arms which pressed hard on the Celts, but quite as much that of Roman culture, which likewise reaped the ultimate benefit of the respectable beginnings of Hellenic civilization in Gaul. Here too, as so often happens, trade and commerce paved the way for conquest. The Celt after northern fashion was fond of fiery drinks; the fact that like the Scythian he drank the generous wine unmingled and to intoxication, excited the surprise and the disgust of the temperate southern; but the trader has no objection to deal with such customers.
Soon the trade with Gaul became a mine of gold for the Italian merchant; it was nothing unusual there for a jar of wine to be exchanged for a slave. Other articles of luxury, such as Italian horses, found advantageous sale in Gaul. There were instances even already of Roman burgesses acquiring landed property beyond the Roman frontier, and turning it to profit after the Italian fashion; there is mention, for example, of Roman estates in the canton of the Segusiavi (near Lyons) as early as about 673. Beyond doubt it was a consequence of this that, as already mentioned[24] in free Gaul itself, e. g. among the Arverni, the Roman language was not unknown even before the conquest; although this knowledge was presumably still restricted to few, and even the men of rank in the allied canton of the Haedui had to be conversed with through interpreters. Just as the traffickers in fire-water and the squatters led the way in the occupation of North America, so these Roman wine-traders and landlords paved the way for, and beckoned onward, the future conqueror of Gaul. How vividly this was felt even on the opposite side, is shown by the prohibition which one of the most energetic tribes of Gaul, the canton of the Nervii, like some German peoples, issued against trafficking with the Romans.
Still more violent even than the pressure of the Romans from the Mediterranean was that of the Germans downward from the Baltic and the North Sea - a fresh stock from the great cradle of peoples in the east, which made room for itself by the side of its elder brethren with youthful vigour, although also with youthful rudeness. Though the tribes of this stock dwelling nearest to the Rhine - the Usipetes, Tencteri, Sugambri, Ubii - had begun to be in some degree civilized, and had at least ceased voluntarily to change their abodes, all accounts yet agree that farther inland agriculture was of little importance, and the several tribes had hardly yet attained fixed abodes. It is significant in this respect that their western neighbours at this time hardly knew how to name any one of the peoples of the interior of Germany by its cantonal name; these were only known to them under the general appellations of the Suebi, that is, the roving people or nomads, and the Marcomani, that is, the land-guard[25] - names which were hardly cantonal names in Caesar's time, although they appeared as such to the Romans and subsequently became in various cases names of cantons.
The most violent onset of this great nation fell upon the Celts. The struggles, in which the Germans probably engaged with the Celts for the possession of the regions to the east of the Rhine, are wholly withdrawn from our view. We are only able to perceive, that about the end of the seventh century of Rome all the land as far as the Rhine was already lost to the Celts; that the Boii, who were probably once settled in Bavaria and Bohemia[26], were homeless wanderers; and that even the Black Forest formerly possessed by the Helvetii[27], if not yet taken possession of by the German tribes dwelling in the vicinity, was at least waste debateable border-land, and was presumably even then, what it was afterwards called, the Helvetian desert The barbarous strategy of the Germans - which secured them from hostile attacks by laying waste the neighbourhood for miles - seems to have been applied here on the greatest scale.
24. V. VII. Art and Science.
25. Caesar's Suebi thus were probably the Chatti; but that designation certainly belonged in Caesar's time, and even much later, also to every other German stock which could be described as a regularly wandering one. Accordingly if, as is not to be doubted, the "king of the Sueb", in Mela (iii. i) and Pliny (H. N. ii. 67, 170) was Ariovistus, it by no means therefore follows that Ariovistus was a Chattan. The Marcomani cannot be demonstrated as a distinct people before Marbod; it is very possible that the word up to that point indicates nothing but what it etymologically signifies - the land, or frontier, guard. When Caesar (i, 51) mentions Marcomani among the peoples fighting in the army of Ariovistus, he may in this instance have misunderstood a merely appellative designation, just as he has decidedly done in the case of the Suebi.