The native and proper habitation of Odin is distinguished by the appellation of As-gard. The happy resemblance of that name with As-burg, or As-of,[819] words of a similar signification, has given rise to an historical system of so pleasing a contexture, that we could almost wish to persuade ourselves of its truth. It is supposed that Odin was the chief of a tribe of barbarians which dwelt on the banks of the Lake Maeotis, till the fall of Mithridates and the arms of Pompey menaced the North with servitude. That Odin, yielding with indignant fury to a power which he was unable to resist, conducted his tribe from the frontiers of the Asiatic Sarmatia into Sweden, with the great design of forming, in that inaccessible retreat of freedom, a religion and a people, which, in some remote age, might be subservient to his immortal revenge; when his invincible Goths, armed with martial fanaticism, should issue in numerous swarms from the neighborhood of the Polar circle, to chastise the oppressors of mankind.[820]
If so many successive generations of Goths were capable of preserving a faint tradition of their Scandinavian origin, we must not expect, from such unlettered barbarians, any distinct account of the time and circumstances of their emigration. To cross the Baltic was an easy and natural attempt. The inhabitants of Sweden were masters of a sufficient number of large vessels, with oars,[821] and the distance is little more than one hundred miles from Carlscroon to the nearest ports of Pomerania and Prussia. Here, at length, we land on firm and historic ground. At least as early as the Christian aera,[822] and as late as the age of the Antonines,[823] the goths were established towards the mouth of the Vistula, and in that fertile province where the commercial cities of Thorn, Elbing, Koningsberg, and Dantzick, were long afterwards founded.[824] Westward of the Goths, the numerous tribes of the Vandals were spread along the banks of the Oder, and the sea-coast of Pomerania and Mecklenburgh. A striking resemblance of manners, complexion, religion, and language, seemed to indicate that the Vandals and the Goths were originally one great people[825] the latter appear to have been subdivided into Ostrogoths, Visigoths, and Gepidae.[826] The distinction among the Vandals was more strongly marked by the independent names of Heruli, Burgundians, Lombards, and a variety of other petty states, many of which, in a future age, expanded themselves into powerful monarchies.[827]
In the age of the Antonines, the Goths were still seated in Prussia. About the reign of Alexander Severus, the Roman province of Dacia had already experienced their proximity by frequent and destructive inroads.[828] In this interval, therefore, of about seventy years, we must place the second migration of the Goths from the Baltic to the Euxine; but the cause that produced it lies concealed among the various motives which actuate the conduct of unsettled barbarians. Either a pestilence or a famine, a victory or a defeat, an oracle of the gods or the eloquence of a daring leader, were sufficient to impel the Gothic arms on the milder climates of the south. Besides the influence of a martial religion, the numbers and spirit of the Goths were equal to the most dangerous adventures. The use of round bucklers and short swords rendered them formidable in a close engagement; the manly obedience which they yielded to hereditary kings, gave uncommon union and stability to their councils;[829] and the renowned Amala, the hero of that age, and the tenth ancestor of Theodoric, king of Italy, enforced, by the ascendant of personal merit, the prerogative of his birth, which he derived from the Anses, or demi gods of the Gothic nation.[830]
The fame of a great enterprise excited the bravest warriors from all the Vandalic states of Germany, many of whom are seen a few years afterwards combating under the common standard of the Goths[831] the first motions of the emigrants carried them to the banks of the Prypec, a river universally conceived by the ancients to be the southern branch of the Borysthenes.[832] The windings of that great stream through the plains of Poland and Russia gave a direction to their line of march, and a constant supply of fresh water and pasturage to their numerous herds of cattle. They followed the unknown course of the river, confident in their valor, and careless of whatever power might oppose their progress. The Bastarnae and the Venedi were the first who presented themselves; and the flower of their youth, either from choice or compulsion, increased the Gothic army. The Bastarnae dwelt on the northern side of the Carpathian Mountains: the immense tract of land that separated the Bastarnae from the savages of Finland was possessed, or rather wasted, by the Venedi;[833] we have some reason to believe that the first of these nations, which distinguished itself in the Macedonian war,[834] and was afterwards divided into the formidable tribes of the Peucini, the Borani, the Carpi, amp;c., derived its origin from the Germans.[835] with better authority, a Sarmatian extraction may be assigned to the Venedi, who rendered themselves so famous in the middle ages[836] but the confusion of blood and manners on that doubtful frontier often perplexed the most accurate observers[837] as the goths advanced near the euxine sea, they encountered a purer race of Sarmatians, the Jazyges, the Alani,[838] and the Roxolani; and they were probably the first Germans who saw the mouths of the Borysthenes, and of the Tanais. If we inquire into the characteristic marks of the people of Germany and of Sarmatia, we shall discover that those two great portions of human kind were principally distinguished by fixed huts or movable tents, by a close dress or flowing garments, by the marriage of one or of several wives, by a military force, consisting, for the most part, either of infantry or cavalry; and above all, by the use of the Teutonic, or of the Sclavonian language; the last of which has been diffused by conquest, from the confines of Italy to the neighborhood of Japan.
Part II
The Goths were now in possession of the Ukraine, a country of considerable extent and uncommon fertility, intersected with navigable rivers, which, from either side, discharge themselves into the Borysthenes; and interspersed with large and leafy forests of oaks. The plenty of game and fish, the innumerable bee-hives deposited in the hollow of old trees, and in the cavities of rocks, and forming, even in that rude age, a valuable branch of commerce, the size of the cattle, the temperature of the air, the aptness of the soil for every species of grain, and the luxuriancy of the vegetation, all displayed the liberality of Nature, and tempted the industry of man,[839] but the goths withstood all these temptations, and still adhered to a life of idleness, of poverty, and of rapine.
The Scythian hordes, which, towards the east, bordered on the new settlements of the Goths, presented nothing to their arms, except the doubtful chance of an unprofitable victory. But the prospect of the Roman territories was far more alluring; and the fields of Dacia were covered with rich harvests, sown by the hands of an industrious, and exposed to be gathered by those of a warlike, people. It is probable that the conquests of Trajan, maintained by his successors, less for any real advantage than for ideal dignity, had contributed to weaken the empire on that side. The new and unsettled province of Dacia was neither strong enough to resist, nor rich enough to satiate, the rapaciousness of the barbarians. As long as the remote banks of the Niester were considered as the boundary of the Roman power, the fortifications of the Lower Danube were more carelessly guarded, and the inhabitants of Maesia lived in supine security, fondly conceiving themselves at an inaccessible distance from any barbarian invaders. The irruptions of the Goths, under the reign of Philip, fatally convinced them of their mistake. The king, or leader, of that fierce nation, traversed with contempt the province of Dacia, and passed both the Niester and the Danube without encountering any opposition capable of retarding his progress. The relaxed discipline of the Roman troops betrayed the most important posts, where they were stationed, and the fear of deserved punishment induced great numbers of them to enlist under the Gothic standard. The various multitude of barbarians appeared, at length, under the walls of Marcianopolis, a city built by Trajan in honor of his sister, and at that time the capital of the second Maesia.[840] The inhabitants consented to ransom their lives and property by the payment of a large sum of money, and the invaders retreated back into their deserts, animated, rather than satisfied, with the first success of their arms against an opulent but feeble country. Intelligence was soon transmitted to the emperor Decius, that Cniva, king of the Goths, had passed the Danube a second time, with more considerable forces; that his numerous detachments scattered devastation over the province of Maesia, whilst the main body of the army, consisting of seventy thousand Germans and Sarmatians, a force equal to the most daring achievements, required the presence of the Roman monarch, and the exertion of his military power.
819
Mallet, c. iv. p. 55, has collected from Strabo, Pliny, Ptolemy, and Stephanus Byzantinus, the vestiges of such a city and people.
820
This wonderful expedition of Odin, which, by deducting the enmity of the Goths and Romans from so memorable a cause, might supply the noble groundwork of an epic poem, cannot safely be received as authentic history. According to the obvious sense of the Edda, and the interpretation of the most skilful critics, As-gard, instead of denoting a real city of the Asiatic Sarmatia, is the fictitious appellation of the mystic abode of the gods, the Olympus of Scandinavia; from whence the prophet was supposed to descend, when he announced his new religion to the Gothic nations, who were already seated in the southern parts of Sweden. * Note: A curious letter may be consulted on this subject from the Swede, Ihre counsellor in the Chancery of Upsal, printed at Upsal by Edman, in 1772 and translated into German by M. Schlozer. Gottingen, printed for Dietericht, 1779.-G. -Gibbon, at a later period of his work, recanted his opinion of the truth of this expedition of Odin. The Asiatic origin of the Goths is almost certain from the affinity of their language to the Sanscrit and Persian; but their northern writers, when all mythology was reduced to hero worship.-M.
822
Tacit. Annal. ii. 62. If we could yield a firm assent to the navigations of Pytheas of Marseilles, we must allow that the Goths had passed the Baltic at least three hundred years before Christ.
824
By the German colonies who followed the arms of the Teutonic knights. The conquest and conversion of Prussia were completed by those adventurers in the thirteenth century.
825
Pliny (Hist. Natur. iv. 14) and Procopius (in Bell. Vandal. l. i. c. l) agree in this opinion. They lived in distant ages, and possessed different means of investigating the truth.
826
The Ostro and Visi, the eastern and western Goths, obtained those denominations from their original seats in Scandinavia. In all their future marches and settlements they preserved, with their names, the same relative situation. When they first departed from Sweden, the infant colony was contained in three vessels. The third, being a heavy sailer, lagged behind, and the crew, which afterwards swelled into a nation, received from that circumstance the appellation of Gepidae or Loiterers. Jornandes, c. 17. * Note: It was not in Scandinavia that the Goths were divided into Ostrogoths and Visigoths; that division took place after their irruption into Dacia in the third century: those who came from Mecklenburgh and Pomerania were called Visigoths; those who came from the south of Prussia, and the northwest of Poland, called themselves Ostrogoths. Adelung, Hist. All. p. 202 Gatterer, Hist. Univ. 431.-G.
827
This opinion is by no means probable. The Vandals and the Goths equally belonged to the great division of the Suevi, but the two tribes were very different. Those who have treated on this part of history, appear to me to have neglected to remark that the ancients almost always gave the name of the dominant and conquering people to all the weaker and conquered races. So Pliny calls Vindeli, Vandals, all the people of the north-east of Europe, because at that epoch the Vandals were doubtless the conquering tribe. Caesar, on the contrary, ranges under the name of Suevi, many of the tribes whom Pliny reckons as Vandals, because the Suevi, properly so called, were then the most powerful tribe in Germany. When the Goths, become in their turn conquerors, had subjugated the nations whom they encountered on their way, these nations lost their name with their liberty, and became of Gothic origin. The Vandals themselves were then considered as Goths; the Heruli, the Gepidae, &c., suffered the same fate. A common origin was thus attributed to tribes who had only been united by the conquests of some dominant nation, and this confusion has given rise to a number of historical errors.-G. -M. St. Martin has a learned note (to Le Beau, v. 261) on the origin of the Vandals. The difficulty appears to be in rejecting the close analogy of the name with the Vend or Wendish race, who were of Sclavonian, not of Suevian or German, origin. M. St. Martin supposes that the different races spread from the head of the Adriatic to the Baltic, and even the Veneti, on the shores of the Adriatic, the Vindelici, the tribes which gave their name to Vindobena, Vindoduna, Vindonissa, were branches of the same stock with the Sclavonian Venedi, who at one time gave their name to the Baltic; that they all spoke dialects of the Wendish language, which still prevails in Carinthia, Carniola, part of Bohemia, and Lusatia, and is hardly extinct in Mecklenburgh and Pomerania. The Vandal race, once so fearfully celebrated in the annals of mankind, has so utterly perished from the face of the earth, that we are not aware that any vestiges of their language can be traced, so as to throw light on the disputed question of their German, their Sclavonian, or independent origin. The weight of ancient authority seems against M. St. Martin's opinion. Compare, on the Vandals, Malte Brun. 394. Also Gibbon's note, c. xli. n. 38.-M.
828
See a fragment of Peter Patricius in the Excerpta Legationum and with regard to its probable date, see Tillemont, Hist, des Empereurs, tom. iii. p. 346.
829
Omnium harum gentium insigne, rotunda scuta, breves gladii, et erga rages obsequium. Tacit. Germania, c. 43. The Goths probably acquired their iron by the commerce of amber.
831
The Heruli, and the Uregundi or Burgundi, are particularly mentioned. See Mascou's History of the Germans, l. v. A passage in the Augustan History, p. 28, seems to allude to this great emigration. The Marcomannic war was partly occasioned by the pressure of barbarous tribes, who fled before the arms of more northern barbarians.
835
The Bastarnae cannot be considered original inhabitants of Germany Strabo and Tacitus appear to doubt it; Pliny alone calls them Germans: Ptolemy and Dion treat them as Scythians, a vague appellation at this period of history; Livy, Plutarch, and Diodorus Siculus, call them Gauls, and this is the most probable opinion. They descended from the Gauls who entered Germany under Signoesus. They are always found associated with other Gaulish tribes, such as the Boll, the Taurisci, &c., and not to the German tribes. The names of their chiefs or princes, Chlonix, Chlondicus. Deldon, are not German names. Those who were settled in the island of Peuce in the Danube, took the name of Peucini. The Carpi appear in 237 as a Suevian tribe who had made an irruption into Maesia. Afterwards they reappear under the Ostrogoths, with whom they were probably blended. Adelung, p. 236, 278.-G.
836
The Venedi, the Slavi, and the Antes, were the three great tribes of the same people. Jornandes, 24. * Note Dagger: They formed the great Sclavonian nation.-G.
837
Tacitus most assuredly deserves that title, and even his cautious suspense is a proof of his diligent inquiries.
838
Jac. Reineggs supposed that he had found, in the mountains of Caucasus, some descendants of the Alani. The Tartars call them Edeki-Alan: they speak a peculiar dialect of the ancient language of the Tartars of Caucasus. See J. Reineggs' Descr. of Caucasus, p. 11, 13.-G. According to Klaproth, they are the Ossetes of the present day in Mount Caucasus and were the same with the Albanians of antiquity. Klaproth, Hist. de l'Asie, p. 180.-M.
839
Genealogical History of the Tartars, p. 593. Mr. Bell (vol. ii. p 379) traversed the Ukraine, in his journey from Petersburgh to Constantinople. The modern face of the country is a just representation of the ancient, since, in the hands of the Cossacks, it still remains in a state of nature.
840
In the sixteenth chapter of Jornandes, instead of secundo Maesiam we may venture to substitute secundam, the second Maesia, of which Marcianopolis was certainly the capital. (See Hierocles de Provinciis, and Wesseling ad locum, p. 636. Itinerar.) It is surprising how this palpable error of the scribe should escape the judicious correction of Grotius. Note: Luden has observed that Jornandes mentions two passages over the Danube; this relates to the second irruption into Maesia. Geschichte des T V. ii. p. 448.-M.